Then they all shouted out together, “Away with this fellow! Release Barabbas for us!” (This was a man who had been put in prison for an insurrection that had taken place in the city and for murder.) Pilate, wanting to release Jesus, addressed them again, but they kept shouting, “Crucify, crucify him!” A third time he said to them, “Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him.” But they kept urgently demanding with loud shouts that he should be crucified, and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished.
- Luke 23:18-25
On that dark day so long ago, the mob made a choice. Angered by Jesus’ apparent refusal to meet their revolutionary expectations—to overthrow Rome and restore Israel to the greatness of their forefathers—they now turned, ironically enough, to Rome to enact judgment against him. Though Pilate was initially unwilling to execute an innocent man, they leaned upon a Roman custom of releasing one Jewish prisoner during Passover to force his hand.
He offered them a choice. On the one hand, they could have Barabbas, a murderous insurrectionist. Barabbas was the sort of criminal the Romans had devised crucifixion for in the first place, the sort of rebellious and violent spirit whose execution would stand as a stark warning to any who might be tempted to rise up against the empire. In a recent uprising, Barabbas had committed murder—the Gospel of Mark is careful to use that word, lest readers believe his violence was justified. To set him free would be to endanger themselves and others.
On the other hand, they could have Jesus, whom they had welcomed into Jerusalem as a king only days earlier. Jesus had healed the sick, had raised the dead, and had told anyone who would listen about the coming kingdom of God. But that kingdom, the people now understood, wasn’t going to come in the time or the manner they had in mind. To set Jesus free was to accept God’s plans over their own.
The mob chose Barabbas.
Amid all the lessons of Good Friday, this is one of the most chilling: apart from the grace of God and the power of the Holy Spirit, we still choose Barabbas every time. We would rather feel secure in our own self-righteousness than in the righteousness of God. We would rather cling to our own vision for how things ought to be and risk the consequences than to open our eyes to God’s plan. We would rather accept destruction on our terms than renewal on the Lord’s terms. For those apart from Christ, Barabbas is always the choice.
But for believers in Jesus, those filled with the Holy Spirit, there is another way. You don’t have to let anger and bitterness guide you. You don’t have to assume your way is the only way. You don’t have to be self-destructive for the sake of pride.
Jesus died so you could have life; he took on your sins so you could be cleansed. In him you can live and move and have your being, you can live as a citizen of his kingdom even as you remain a resident in this world. By his blood, he offered you salvation from who you were and a pathway to who God made you to be.
Others will choose Barabbas. Christian, choose Christ.
