Friday, March 27, 2026

Separation Anxiety (Friday Devotional)


“Be strong and bold; have no fear or dread of them, because it is the Lord your God who goes with you; he will not fail you or forsake you.”

- Deuteronomy 31:6


It’s always tricky getting back into the swing of things after a long break, especially for kids. So after a week of vacation, Lindsey and I anticipated our two eldest children needing a couple days to readjust to waking up early, spending all day at school, and having a reasonable bedtime.


What caught me by surprise was the reaction of our 2-year-old, Isaac, when I was headed out the door Sunday morning to get to church. Clinging to my pant leg and sobbing, he cried out repeatedly, “No, Daddy!!! No go church! No leave Ikey!” After a week of us being together all the time, he couldn’t stomach the idea of being separated from his daddy.


“Parting is such sweet sorrow,” Shakespeare wrote. Being away from those we love most is a hard pill to swallow, whether at age 2 or 102. And especially when you are the one being left behind, there is a sting to it, a feeling that you are being abandoned—that they are not leaving because they have to, but because they want to.


So one of the Bible’s most welcome promises is that God never leaves nor forsakes his children. On the brightest days, the Lord celebrates alongside us. In our darkest moments, he steadfastly remains with us. Nothing is compelling enough to tear him away, and nothing is powerful enough to separate us from his love.


“I am with you always, even to the end of the age,” Jesus assures us. He remains Emmanuel, God with us, today. And nothing you do or the world throws at you will change that.

Friday, March 20, 2026

Sleepless Nights (Friday Devotional)


Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.

- Psalm 55:22


My family had been on the road all day, having finished our weeklong trip to Colorado and begun our journey home. In 12 hours we had made the journey from Denver to Great Sand Dunes National Park to our destination for the night, a motel in Amarillo. It was 1:00 AM and everybody was exhausted. After getting the kids into pajamas, I finally collapsed into the bed I was sharing with my eldest son, Andrew.


And try as I might, I couldn’t sleep.


Some of it was the caffeine coursing through my veins, courtesy of the Dr Pepper I’d been nursing on the drive. Some of it was Andrew, who kept stretching over to my side of the bed. And much of it was my mind exiting vacation mode and now thinking about all the responsibilities, activities, and stresses awaiting me when we got home. I just couldn’t sleep.


I suspect you’ve been there before, tossing and turning, counting sheep, trying to will yourself into a slumber that refuses to come. Few things are as frustrating or as exhausting as a mind so full that your body can’t rest.


In such times—or better yet, before then—the Bible encourages you to turn anxiety into prayer, to cast your burdens upon the Lord. Instead of letting stress consume you, give it to God. Instead of worrying yourself to death, pray your way to faith—faith that, when you feel out of control, God is still sovereign.


Prayer won’t make your problems go away. Faith isn’t a magic cure for all of life’s ills. But when you have the humility to acknowledge that God can handle what you can’t, you’ll find peace. And maybe even a good night’s sleep.

Friday, March 13, 2026

A Worthwhile Challenge (Friday Devotional)


Whoever does not carry the cross and follow me cannot be my disciple. For which of you, intending to build a tower, does not first sit down and estimate the cost, to see whether he has enough to complete it? 

- Luke 14:27-28


On Wednesday morning, my family and I set out for a road trip to Colorado. After many hours of driving, we stopped for dinner in Amarillo at the legendary Big Texan steakhouse, which is most famous for its 72 oz. steak challenge—anyone who can eat a steak of that size in an hour gets their meal for free.


Naturally, the kids thought one of us should try the challenge. After all, those who do so get lots of attention in the restaurant—an announcement to the whole place, a table in the center of the restaurant, and a timer counting down your meal. But what we had to explain to the kids was that there is a price to the challenge—if you pulled it off, it was free, but for those who failed, the meal cost a cool $72. As exciting as it seemed to take the challenge, it was not something to be attempted lightly.


Jesus offers that kind of warning to those who would seek to follow him—it’s not all walking on water and multiplying loaves and fishes. Indeed, even before his death at Calvary, he warned that anyone who thought they understood his message must be prepared to pick up their cross and follow him. Being a disciple of Jesus comes at a cost.


The church, with its emphasis on salvation by grace through faith, doesn’t always remember to share that part of the message. People hear the news that Jesus offers them forgiveness and redemption and eternal life, and that this comes by his work, not theirs. And praise God for the truth of that message!


The key is for us to know and to share the fullness of the gospel message—that following Jesus comes at a cost, and it’s more than worth the price. “In this world you will have trouble,” the Lord said, “but take heart—-I have overcome the world.”  Today, may you count the cost of obedience to Christ—and may you find it worth the while every time.

Friday, March 6, 2026

What the Book is For (Friday Devotional)

 

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work".


- 2 Timothy 3:16-17


“Ikey, no!!!”


That was the sound that sent me and Lindsey running into the bathroom a few days ago. We had left our two youngest kids, Isaac and Katherine, in the bathtub while we worked on the dinner dishes, but now we found ourselves rushing to see what had gone wrong. When we made it to the bathroom, we saw the source of the commotion: Isaac, age 2, had dropped a book in the bathwater. And while we were ready to scold Isaac for what he’d done, I think Katherine put it best: “That’s not what the book is for!”


That simple exclamation got me thinking this week about how we interpret the Good Book, God’s Word. There are many teachers in this world—I would be so bold as to call them false teachers—who use the Bible primarily as a bludgeon against their enemies. For them, Scripture is primarily a collection of proofs that God is on their side and that he hates the same people they hate. Their agenda comes first, and the Bible is the divine tool used to justify that agenda.


But here’s the thing: that’s not what the book is for.


Scripture tells that all Scripture, from the Law to the Prophets to the Gospels to the Epistles, is inspired by God. More specifically, it is “God-breathed,” given to a series of writers through the Holy Spirit. While humans did the writing, the Lord gave the message.


Why? For “teaching, rebuking, correcting, and training in righteousness.” God gave us the Bible to help with our sanctification, not to fuel our holy wars. God’s Word is given so that we might be “equipped for every good work,” so that we will have the theological foundation to bless others in Jesus’ name.


When the Bible helps you grow in faith in Christ, you are using it as intended. When you read it for ethical instruction, so that you will know how to share the gospel in word and deed, your aim is true. When the written Word of God leads people to the Word made flesh—Jesus, the Son of God—we see its purpose fulfilled. The Bible is God’s revelation of himself to humanity, it is a treasure of ethical teaching, and it offers us truth in a world of lies.


It is the Spirit’s sword, not yours. It is God’s Word, not mine. And the criterion by which we interpret it is not our own opinions or agendas, but Christ—for ultimately, it leads us to him. That’s what the book is for.

Saturday, February 28, 2026

February Reading Log

 

February is the shortest month of the year, with a mere 28 days to read books. But I did my best! Take a look below to see what I spent the last 4 weeks working on.


PAUL: A BIOGRAPHY by N.T. Wright

Theologian N.T. Wright made a name for himself in the late 20th century as the most visible voice of the so-called "New Perspective on Paul," which argued that our understanding of the apostle and his letters has been overly influenced by the medieval excesses of Roman Catholicism and the subsequent reforms of Luther, Calvin, Zwingli, et al. Properly understood, says Wright, Paul must be understood foremost as a Jew who saw Jesus as the fulfillment of God's covenant with Israel—in Christ, Wright argues, God wasn't starting a new religion, but simply being faithful to the covenant that had come before and opening its blessings to all the world.

Having spent decades explaining this perspective in books, articles, sermon, and lectures, Wright now does so with an accessible biography of the apostle, one that seeks to explain chronologically the events of Paul's life and how they affected the content of his letters. As such, the book is trying to do several things at once.

Most obviously, it seeks to be a straight biography—a difficult task given how relatively little information we have to go on! Working from Paul's letters, the Book of Acts, and extrabiblical information about the 1st century world, Wright puts forth his theories about how Paul's life progressed from being a young, zealous Pharisee to his "conversion" (not Wright's favorite word, given its connotations that Saul the Jew became Paul the Christian) to his missionary journeys and writings. There are understandably some assumptions and inferences that must be made as part of this project, but Wright is always careful to qualify and explain the reasoning behind them.

Secondarily, the book is a textbook on the letters of Paul. Much of the second half of the book, for obvious reasons, consists of Wright summarizing and providing context for the contents of Paul's epistles. This is a worthy endeavor, obviously, but at times it's indistinguishable from a New Testament survey textbook or a biblical commentary. As someone who spends a lot of time in such reference books, I sometimes skimmed these passages more than I read them.

Finally, this book is another argument for the new (or, by now, not-so-new) perspective on Paul. Having written extensively about how certain key books and passages work within this perspective, this book is Wright's chance to do so at a more macro level, while also theorizing how key events in Paul's might be better understood through this perspective.

I didn't find this as compelling as some of Wright's other popular level books—and indeed, if you're familar with Wright, much of what's contained here is understandably rehashing previous works—but it's a worthy read nonetheless. Especially when operating as straight biography, this is a helpful resource for better understanding the apostle who wrote most of the New Testament. 


CLOUD CUCKOO LAND by Anthony Doerr

In his breakout novel, All The Light We Cannot See, Anthony Doerr dazzled readersmyself included—with a historical epic told from multiple perspectives, all of which ultimately converged. With Cloud Cuckoo Land, he takes things one step further, not only by offering more characters, but by telling a story that spans centuries. Part historical fiction, part thriller, part science fiction, this book is doing a LOT all at once.

The connective thread of the story is the fictional book Cloud Cuckoo Land, written by the real Greek philosopher Diogenes. In 15th century Constantinople, a girl named Anna finds a copy of this book even as the city is being beseiged, including by Omeir, a boy conscripted into the sultan's army. In present-day Idaho, the book is set to be performed as a play, directed by the elderly Zeno Ninis, when the library where it is being prepared is taken hostage by a troubled teenager named Seymour. And in the 22nd century, Konstance, a young girl aboard the space ark Argos, discovers the book in the ship's virtual library, leading her to ask questions about her voyage.

If you're wondering how those disparate pieces could possibly relate to each other, welcome to my thought process for the first 300+ pages of this book. But sure enough, Doerr pulls it off in the end, rewarding readers' patience with a story that is ultimately about the preservation of stories.

This novel is more ambitious but less enjoyable than All the Light We Cannot See, owing mostly to the natural problem for a book with multiple POVs: some of the characters are more interesting than others. For my part, the Anna and Omeir chapters were considerably duller than the others, and the Konstance chapters were difficult to follow at times. Nevertheless, by the time I got to the payoff of the last 100 pages, my rating for this had gone from 3 stars to 4. Readers willing to stick it out the end will be glad they did.


QUEST IN YOSEMITE NATIONAL PARK by Aaron Johnson

With the conclusion of this book, two of my kids and I have now made it halfway through the National Park Mystery Series (and are caught up, as author Aaron Johnson is currently writing the sixth). This was a good place to go on hiatus, as it was my favorite one so far.

As the title indicates, this entry takes Jake, Amber, and Wes to Yosemite National Park, where they continue on the scavenger hunt for ancient treasure laid out by Jake's late grandfather, a prize that sinister, enigmatic foes are also pursuing. As usual with these books, there are lots of facts about the National Parks System, conservation, and safety; additionally, there are corny jokes, riddles, and YA relational dynamics.

Two things made this book stand out for me as the best so far. The first is my own familiarity with Yosemite, a park which Lindsey and I visited several years ago. The second was a "side quest" of sorts within the story, in which the three heroes helped park rangers track down a missing child in the park. The kids and I were unanimous that this B story actually intrigued us more than the central plot, and the stakes felt higher.

It'll be a while before we read any more books in this series—according to his website, Aaron Johnson isn't very far into writing the sixth book—but we've certainly enjoyed them up to this point. Let me know if you want to borrow any of the first five!



ESSENTIAL IRON MAN VOL. 4-5

Let's just say it: the 1970s was a weird time to be telling stories about Iron Man. He'd been created in the Kennedy days of Cold War patriotism, when being a symbol of the military-industrial complex was a boon rather than a liability. But post-Vietnam, he seemed dated at best and problematic at worst, a cool costume in search of an enduring character. Beginning in the late 1970s and continuing into Ronald Reagan's 1980s, when consumerism and Commie-bashing became cool again, writer David Micheline and artist Bob Layton would finally give Tony Stark some shine and give readers an Iron Man title they could love.

Unfortunately, Essential Iron Man Vol. 4-5, covers the character's title from 1971-1976. So these books contain 50+ issues of grasping at straws, trying to make the armored Avenger cool. It goes about as well as you'd expect.

First there is Tony Stark's decision to renounce his industrialist ways and pivot to ecological research, a well-intentioned but clumsy overcorrection. Then there is the introduction and shuffling off of a host of supporting characters, none of whom managed to connect with readers. Most infamously, there is the redesign of the Iron Man mask, giving him a triangular nose that evokes The Wizard of Oz's Tin Man.

All of it is just throwing spaghetti at the wall to see what sticks, and none of it ultimately does. This era can be thought of as years in the wilderness—full of movement, but absent any direction. Far from essential reading for anyone who is not a completist.

Friday, February 27, 2026

Simple Solidarity (Friday Devotional)

 

Now when Job’s three friends heard of all these troubles that had come upon him, each of them set out from his home—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. They met together to go and console and comfort him. When they saw him from a distance, they did not recognize him, and they raised their voices and wept aloud; they tore their robes and threw dust in the air upon their heads. They sat with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his suffering was very great.


- Job 2:11-13


The other day, my daughter Katherine was very loudly having a hard time. I don’t remember exactly what the problem was, but I do know it was a catastrophe to her 6-year-old heart, and she was not exactly suffering in silence.


Isaac, our 2-year-old, curiously poked his head in the room to see what all the commotion was about and, with wide eyes, looked at me and Lindsey and said, “Kaka crying!” We affirmed what he was saying and then turned our attention back to Katherine as Isaac left the room.


But then a few seconds later, he reemerged with something in his hand. Gingerly, he walked towards Katherine and set a handful of Corn Pops cereal at her feet as she sobbed. Then, silently, he scooted back and sat down.


That little gesture got me thinking about how we comfort people—or fail to comfort them—as grownups. Sometimes when we see someone hurting, we feel powerless to help them unless we have the tools to solve their problem. If we don’t have the cure for their disease or the money to resolve their debt or the perfect words to comfort them, we often do one of two things: we fall back on trite clichés or, paralyzed by indecision, we do nothing at all.


But I’m reminded of the story of Job, who had every blessing stripped from him and was left with nothing but his life. Eventually, his closest friends would lean on faulty theology to try and explain what he must have done wrong to deserve such a fate. But at first, their reaction was a good one: they simply sat with him in silence. No explanations, no fixes, no words at all—just simple solidarity.


A handful of Corn Pops never solved anybody’s problems. Sitting in silence never took away someone’s pain. But when you show someone you care in little ways—ways that, to you, may feel inconsequential—you are acting as a comfort and an encouragement to someone who feels alone in their trouble.


So when you see somebody hurting, don’t assume that because you can’t do everything, you should do nothing. Send the text message. Offer the hug. Bring over the cup of coffee. And when you don’t know what to say, just listen. You’ll be amazed by how powerful and how godly simple acts of kindness can be.

Friday, February 20, 2026

What's in a Name? (Friday Devotional)

 

“Do not fear, for I have redeemed you; I have called you by name; you are mine.”


- Isaiah 43:1b


I’m going to go out on a limb and guess that the name Reginald Kenneth Dwight doesn’t mean anything to you. The same goes for David Robert Jones, Caryn Johnson, and Dana Elaine Owens. But I imagine you do know those people by these names: Elton John, David Bowie, Whoopi Goldberg, and Queen Latifah.


You see these kinds of name changes from time to time, especially in entertainment circles. In order to stand out, a person will trade their birth name for something more memorable. After all, nobody cares much about Samuel Clemens’ works—but everybody knows Mark Twain!


Similarly, the Bible is full of characters who were born with one name, but became better known by another. More often than not, their name changes were about more than preference; they symbolized a new, God-given identity.


Abram became Abraham, meaning “father of many nations,” when God made a covenant with him. Jacob, after a wrestling match with a divine being, became Israel, “one who struggles with God.” Simon the fisherman became Peter the apostle when Jesus declared that his profession of faith would be the rock upon which the church would be built. And Saul, a zealous Pharisee, began to use his Roman name, Paul, when the Holy Spirit made evident that his ministry would be primarily to Gentiles.


Nowadays, first names are often based on things like family history and how they sound alongside the surname—the etymological meaning behind your name is often more trivial than intentional. But if the Lord changed your name, who might you become? What are you prioritizing, and what is the message your life conveys? How might your identity be summarized in one word?


“A rose by any other name would smell as sweet,” Shakespeare wrote. What kind of witness does your name have?