“Am
I now seeking human approval, or God’s approval? Or am I trying to please
people? If I were still pleasing people, I would not be a servant of Christ.”
-
Galatians 1:10
In
baseball, there is a simple principle taught to all ballplayers, something they
hear from the first time they pick up a glove to the last time they lace up
their cleats: keep your eye on the ball. As straightforward as it sounds, it’s
a mantra that gets repeated in every practice, every game, and every film
session, and for good reason.
For
a game with so many lulls in the action, when the ball is finally put in play,
there is suddenly a plethora of things to consider all at once. The batter must
decide which base to pursue, whether to test or respect the fielder’s arm, and whether
to slide or come in standing up. The fielder has to figure out where to
position himself to get to the ball as quickly as possible, ensure that none of
his teammates can get there faster, and decide who to throw to next. All the
other players on defense have to get in a position to help their teammate, one
by catching his throw, the rest by defending their own space of the field in
case things go haywire and the ball misses its intended target. All of these
decisions have to be made in mere seconds.
With
so much to consider, it’s always a temptation for players to take their eyes
off the ball. The batter might see the general arc of his hit right off the bat
and assume a standup double, but if he’s giving his full attention to second
base instead of also following the ball, he misses the weird carom it takes off
the outfield wall that would have given him a triple had he hustled the whole
way. The outfielder might take his eyes off the ball just for a moment, just
long enough to gauge the speed of the runner and guess where he’s headed, and subsequently
miss how in that split second the ball catches a gust of wind and lands 5 feet
past his reach. For the offense and the defense alike, the rule remains the
same—keep your eye on the ball or you can ruin the entire play.
A
similar rule holds true in the life of faith—to be truly faithful, you have to remember
who is most important to you and fix your eyes on Him. There are a million
different impulses, temptations, people, movements, and distractions that
threaten daily to pull you from the way of Christ. Every time you are asked to
compromise your principles for some “greater good”, to follow the crowd down
the wide road when Christ commands you to take the narrow one, the temptation
exists to do what’s easy instead of what’s good, what’s self-satisfying instead
of what’s self-sacrificial.
That’s
why it’s so important to keep your eyes on the cross, seeking not to please
yourself or the people around you, but God alone. When everything is viewed
through the prism of your faith in Christ, when Jesus is truly the Lord of your
life and not just a factor in it, those daily decisions become simpler. Instead
of navigating a minefield of pros and cons, of trying to please as many people
as possible while offending as few as you can, you have one central, unyielding
concern—to be faithful to the God who has always been faithful to you.
Abraham Lincoln once said, “You can please some of the
people all of the time, you can please all of the people some of the time, but
you can’t please all of the people all of the time.” Instead of spending your
time deciding which people to please in any given moment, may you give your
full attention to pleasing the one who gave everything for you on the cross.
With so much happening around you every day, remember this simple rule: keep
your eye on the cross.
Friday, May 27, 2016
Thursday, May 26, 2016
Today I'm Proud To Be A Baylor Bear
The
first job I ever had was to call Baylor alumni, parents, and friends of the university
to raise funds. For more than 5 years, as both an undergraduate student and a
seminary student, a caller and later a supervisor, I cheerfully informed people
in the Baylor family about all the positive things happening at Baylor and then
solicited their support. For the vast majority of my time at the call center,
there was no shortage of good news to share.
I’ve
been grateful not to have to make those calls this year.
I’m a Bear through and through—I
have two Baylor diplomas in my office, a Baylor decal on my car, a growl towel
in my living room, and a Line jersey in my closet. My wife works for the university. 5 years after graduation, I still
call Waco home. I love Baylor—its traditions, its athletic programs, its
mission, its faculty and staff.
But
fundamentally, what I love most about Baylor is its student body. Ultimately,
they are the university; they are the
reason it exists. And what has become clear in the last year is that Baylor has
been failing its students, specifically students who are victims of sexual
assault.
The
names and stories do not need to be retold here. Any news article you read
about sexual assault at Baylor will have the names of football players
associated with sexual assaults—some accused, some arrested, some convicted.
The more in-depth articles may mention other sexual assault cases at Baylor,
ones that had nothing to do with the football program. But for reasons both
legal and ethical, you are unlikely to find the names of victims in these
stories. Their stories go almost entirely untold.
More
than 3 months ago, I gathered with several hundred other members of the Baylor
family—mostly students, as well as some alumni, faculty, and other concerned
parties—for a candlelight vigil outside Judge Kenneth Starr’s home on campus.
The vigil and the service that followed at Truett Seminary were intended to give
a voice to those victims who felt silenced and an opportunity for them to be
heard. The vigil’s organizer, Stephanie Mundhenk, had written a blog post a few
days earlier that had already gone viral about her own experience with sexual
assault at Baylor—about the assault itself and about the ineffective and
seemingly uncaring response when she sought help from the university. She said
what was apparent that night and what has only become more obvious since then: “I
think Baylor has failed a lot of us here tonight. We wanted this event to say
it doesn’t have to be this way.”
Since
that night, more stories have arisen of sexual assault at Baylor, some new and
some buried long ago. Baylor has responded with promises of change, increased
funding to its Title IX office and counseling services, and by commissioning an
outside investigation by the Philadelphia law firm Pepper Hamilton. It is the
findings of that investigation, which Baylor regents have been combing through the last
few days, which have led to today’s big news—that Art Briles has been fired as
head football coach, that Judge Starr has “transitioned” to serving only as
chancellor while losing his presidency, and that Athletic Director Ian McCaw has been sanctioned and placed on probation.
All
Baylor fans and alumni, myself included, are stunned by the news, particularly
about Briles, almost certainly the most beloved figure on the Baylor campus just
a year ago. I thought that, despite all the reports and the accompanying bad
press, Briles was untouchable. I cynically believed that, due to all the money
he’s brought into the university (including the sparkling new football stadium
on the Brazos, which never would have been built without his teams’ success),
he was the Baylor VIP least likely to suffer any significant consequences.
Yet
here we are, with Baylor suddenly facing a drastically different future on all
horizons than anyone dreamed a year ago. And, while my reaction is tempered by
a desire for more details (I hope the regents will release the full report from
Pepper Hamilton in the interest of transparency), I’m more proud of Baylor
today than I have been at any time in the past year.
With
these moves, the Board of Regents has made something clear to the Baylor family
that the past decade’s success has sometimes blurred—nothing is more important
to the university than its students. Not money. Not academic reputation. Not
national influence. Not even football.
Hearing
Richard Willis, chairman of the Board of Regents, say he was “horrified” by the
findings of the Pepper Hamilton investigation was a breath of fresh air to me,
because that was exactly how I felt three months ago listening to a sexual
assault victim tell her story—both about the assault itself and her fear that
telling Baylor about it would do her more harm than good. Seeing actions put to
words, seeing Baylor’s Christian mission used not only for slogans but as a
standard, gives me renewed faith in my university. To see the most powerful men
at Baylor held accountable for their failures, while painful for everyone in the
Baylor family, myself included, is to see Baylor caring more for people in need
than for its own success.
These
administrative moves will not prevent all future sexual assaults against Baylor
students. They may not prevent any. Sexual violence is an epidemic across the
nation’s colleges and universities, and a few big names losing their positions
won’t magically solve that problem. But now I can confidently and sincerely say something I couldn’t have said last week with a straight face—that Baylor doesn’t
tolerate that in its culture. Now I can proudly say that Baylor deeply cares
when one of its students is violated, and that the university will do
everything in its power to help those who have been hurt and to prevent others
from suffering
the same crime. Now I can be proud of my university again.
The
football program will suffer with Art Briles gone. The day-to-day operations
and vision for Baylor’s future will suffer with Ken Starr moved to a new role. Nevertheless,
I’m thankful, because now, when students
suffer, I know Baylor cares.
EDIT: Baylor has published a 13-page "Findings of Fact" document on their website detailing the findings of the Pepper Hamilton investigation in the hours since I wrote this blog post. Having said I wanted Baylor to release more details from the investigation in the interest of transparency, I applaud them for doing so and encourage you to read it: http://www.baylor.edu/rtsv/doc.php/266596.pdf
EDIT: Baylor has published a 13-page "Findings of Fact" document on their website detailing the findings of the Pepper Hamilton investigation in the hours since I wrote this blog post. Having said I wanted Baylor to release more details from the investigation in the interest of transparency, I applaud them for doing so and encourage you to read it: http://www.baylor.edu/rtsv/doc.php/266596.pdf
Friday, May 20, 2016
Bragging Rights (Friday Devotional)
“Therefore, since we are justified by faith,
we have peace with God through our Lord Jesus Christ, through whom we have
obtained access to this grace in which we stand; and we boast in our hope of
sharing the glory of God. And not only that, but we also boast in our
sufferings, knowing that suffering produces endurance, and endurance produces
character, and character produces hope, and hope does not disappoint us,
because God’s love has been poured into our hearts through the Holy Spirit that
has been given to us.”
But when you know Christ, hope is not found in anything you are doing or that you will do. Rather, it is found in what God has done in Christ, providing salvation and redemption for all who believe. So whether your life is on an upward trajectory or has never looked grimmer, your hope can remain the same, because it is not found in the outcomes of today, but in the glory of eternity.
- Romans 5:1-5
When
rival teams go head to head, their fans are the biggest beneficiaries.
Rivalries have a way of intensifying everything fans already love about sports:
the emotion, the competition, the sense of community. During rivalry week, supporters
of both the eventual winners and losers get to enjoy the atmosphere and the
hype leading up to the big game. But when the final whistle blows, only the
victors get to enjoy the bragging rights.
Just
hang around the parking lot after a big game and you’ll hear the exuberant fans
of the winning team good-naturedly (and sometimes not so good-naturedly) heckling
the opposing fans. They’ll recall the game’s biggest plays, they’ll praise
their team’s stars and deride the opposition’s, and, when their creativity
fails them, they’ll just shout, “Scoreboard!” Their team is on top for now, and
until the rivals meet again, all the losers can do is hang their heads. The rules
are simple—in victory you’re allowed to boast, but in defeat you have no reason
to.
Paul
didn’t seem to understand this dynamic when he wrote Romans 5. On the one hand,
he says that believers, having been justified by their faith in the saving
power of Christ, can boast in the hope of sharing God’s glory. While his use of
the word ‘boast’ is better understood as ‘taking pride in,’ rather than
outright bragging, our typical notion of how boasting works nevertheless fits
here—if you are in Christ, you have been guaranteed a share in God’s victory
and his kingdom, so you can boast in that hope.
But
as the passage continues, Paul makes a claim that doesn’t line up with our
usual conception of when it’s appropriate to boast, saying that we can boast
even in our sufferings. At a common sense level, that doesn’t seem to make
sense—why would you celebrate when you’ve lost something? In defeat, our
cultural understanding is that you can stoically soldier on through the pain
and disappointment, you can defiantly cry out, “Wait ‘til next time,” but you
cannot boast. You’ve lost, you’ve suffered, you’ve failed—what is there to
boast about?
It
is at this point that the gospel and the world part ways, because they place
their hope in different things. If you do not know Christ, then your hope is
placed in victorious outcomes. You might celebrate a graduation or a promotion
or a birth, markers of success, drawing hope from the sense of accomplishment
they bring. But when you fail or when life fails you, when the victories that
gave you reason to hope fade from memory or are transformed into losses, your justification
for hoping disappears. When your hope is placed in winning, you can only
sustain that hope so long as you keep winning.
But when you know Christ, hope is not found in anything you are doing or that you will do. Rather, it is found in what God has done in Christ, providing salvation and redemption for all who believe. So whether your life is on an upward trajectory or has never looked grimmer, your hope can remain the same, because it is not found in the outcomes of today, but in the glory of eternity.
It
is no easy thing to boast in the Lord when you are suffering—it seems to make
far more sense to play by the world’s rules and sink into despair until you are
winning again. But if you can maintain an eternal perspective, choosing to see
life through heaven’s eyes instead of your own, you will find your defeats less
crushing and your victories less necessary. May you find your hope not in the
shifting sands of circumstance, but in the unshakeable foundation of God’s
love.
Friday, May 13, 2016
Alone in the Chaos (Friday Devotional)
“I will ask the Father, and he will give you
another Advocate, to be with you forever. This is the Spirit of truth, whom the
world cannot receive, because it neither sees him nor knows him. You know him,
because he abides with you, and he will be in you.”
- John 14:16-17
As
I looked around the disheveled apartment, all I could see was how much work still
needed to be done. It was moving day, an occasion Lindsey and I had been
looking forward to for weeks—by the end of the day, we would be in a new apartment
across town with more space and a better surrounding neighborhood. We’d spent
the last few days diligently filling boxes in preparation for the move, trying
to prepare as best we could. But within 10 minutes of Lindsey’s departure to
work, all I could see was how much we had not
packed. Every piece of furniture we owned, most of our kitchen supplies, all of
our food, and a closet full of clothes, just to name a few things, were exactly
where they had been a month ago. Standing alone in the middle of a messy room
that needed to be bare by nightfall, I was completely overwhelmed.
My
stress was on the verge of becoming panic when I heard a knock at the door.
When I opened it, my brother was there ready to help, just as he had promised he
would be. Minutes later, several friends arrived, and my mom wasn’t far behind.
Now when I looked around the room—still full of stuff needing to be boxed up
and carried out—the task no longer seemed nearly as daunting. There was still
just as much work to be done as before, but one thing had changed: I was no
longer having to do it all by myself.
Life
is full of trials that bring grief, anxiety, and pain, but more often than not
it is not the situations themselves that bring you to your knees. What drags
you down is when you feel, as I did looking when I was looking around that
chaotic apartment, like you have to bear the entire burden by yourself. Discomfort
becomes despair when you feel your struggle is yours alone.
For
the follower of Christ, one of the great blessings of faith is that you do not
face any hardship alone. In every temptation and tribulation, the Holy Spirit
remains with you as a constant source of encouragement, accountability,
comfort, and strength, reminding you of both the rewards and the
responsibilities of discipleship. Even when friends desert you, even when it
seems like you can’t count on anyone but yourself, the Spirit abides with you.
God
does not promise that his children will have a smooth passage through life’s
storms, but He does promise that you will never have to sail alone. So when you
feel weighed down by life’s burdens, may you be lifted up the Spirit, renewed
by the assurance that God is with you even when no one else is.
Friday, May 6, 2016
Hello Goodbye (Friday Devotional)
“Then [Jesus] led them out as far as Bethany,
and, lifting up his hands, he blessed them. While he was blessing them, he
withdrew from them and was carried up into heaven. And they worshiped him, and
returned to Jerusalem with great joy; and they were continually in the temple
blessing God.”
- Luke 24:50-53
Nobody
likes to say goodbye. Children are inconsolable when they learn that one of
their friends is moving to a faraway city, often sobbing in their room at the
unfairness of it all. Parents are more composed but no less fearful when they
take their child to college, finding any excuse they can to linger for a few
extra moments. And of course, no one is ever truly prepared for their final
goodbye to a dying loved one, an occasion that often leaves people wrestling
with feelings of sadness, bitterness, and anger. “Parting is such sweet
sorrow,” wrote Shakespeare, but we are prone to miss the sweetness and sink
into the sorrow.
So
when Jesus withdraws from his disciples and is carried into heaven, an event
the church marked yesterday, his followers’ response is puzzling. You might
expect them to try and cling to him like Mary Magdalene did at the tomb,
unwilling to let him go just yet. You might think they’d shout to him as he rose
into the clouds, pleading that he stay just a while longer. When he had
vanished from their sight, you might imagine them being frightened or bitter or
even angry, suddenly and intensely aware of how alone they are now.
Yet
Luke tells us they met Jesus’s ascension with a different response: “they
worshiped him, and returned to Jerusalem with great joy; and they were
continually in the temple blessing God.” They had met the cross with fear and
the empty tomb with disbelief, but they now met the ascension with joy, knowing
in the light of the resurrection what they had not understood before—that Jesus
might be leaving them for now, but he was not forsaking them. He would come
back soon, and in his absence would give them the Holy Spirit, that they might
better serve the Father to whom Christ was now returning. Jesus was leaving
them, but not empty-handed: they had a promise, a partner, and a purpose. And
because of this, they had one more thing: joy.
Jesus’s
ascension seems at first like something to be mourned, not celebrated—why, only
40 days after conquering death, would Jesus leave us again? But if all you see
in the ascension is a goodbye, if all you can think about it is what once was
and what might have been, then you miss what can be. On that mountaintop,
Christ gave us the incredible obligation and opportunity to share his gospel,
to love as he loves, to act as witnesses to what he has done for us. With Jesus
no longer walking the byways of Judea, we then are tasked with ministering in
his name and under his power, even as we eagerly anticipate the day when he
will return and complete his work.
May
you, following the example of the disciples, rejoice in that privilege and that
responsibility. May your worship resound not only with memories of what Jesus
did once, but with thanksgiving for what he is doing today and with hope for
what he will do tomorrow. The ascension marked the culmination of Jesus’s
earthly ministry, the final proof that he had carried out God’s will—with the
message of the gospel now entrusted in your hands, may you do the same.
Subscribe to:
Posts (Atom)