‘“Which of these three do you think was a neighbor to the
man who fell into the hands of robbers?” [Jesus asked.] The
expert in the law replied, “The one who had mercy on him.”’
-
Luke 10:36-37a
“Won’t
you be my neighbor?” That was the question Fred Rogers asked his viewers, week
after week, on the PBS television program Mr.
Rogers’ Neighborhood. Before he ever walked around the Neighborhood of
Make-Believe, checking in with King Friday and X the Owl and all the rest, he
first extended that invitation. Whoever you were, wherever you were watching,
you could be Mr. Rogers’ neighbor, simply because he was willing to treat you
as one.
As
believers in Christ, we could learn something from Mr. Rogers’ approach. When
Jesus was asked who we should consider to be our neighbors, he responded with
the now-famous parable of the Good Samaritan, regaling his listeners with a
story about a man beaten and left for dead only to be rescued by a Samaritan
who did what a priest and Levite had already failed to do: rescue the man from
immediate harm and set him on a path to restoration.
When
we hear the parable, there is a tendency to reduce its characters to
stereotypes. The priest and Levite become legalistic, hypocritical religious
authorities with hard hearts, stand-ins for the Pharisees Jesus so often butted
heads with. The Samaritan becomes a saintly hero, eager to show mercy to a man
in need. When the characters are caricatured like this, it leaves little room
for us to apply their story to our own lives—the priest and Levite become the
moral low bar, easy to leap over without even trying; the Samaritan becomes an
impossible goal we can never reasonably be expected to achieve.
But
remember Jesus’s question after telling the story: “which of these three do you
think was a neighbor to the man?” In
the parable, the man who fell in the robbers’ hands was an utter stranger to
the priest, Levite, and Samaritan alike…but only one of them treated him that
way.
If
a fellow priest had laid dying there by the side of the road, the passing
priest almost certainly would have attended to him. If it had been a Levite
battered and bleeding, the passing Levite would have done whatever he could to
help. There’s nothing heroic about it, that’s just what people do for their
friends, family, and neighbors. What set the Samaritan apart was that he chose
to see a stranger as a neighbor. And when it was no longer ‘some guy’ dying in
the ditch, but his own neighbor, he was compelled to help.
What
Jesus calls us to through this parable is the same mindset Mr. Rogers spent
decades teaching small children: if you’ll allow yourself to think it, anyone
can be your neighbor. The day laborer who speaks only Spanish, the small
business owner opening her third franchise, the mentally ill panhandler, the
stay-at-home mom battling postpartum depression, the cashier who forgot to
double-bag your groceries—all the people you barely acknowledge each day—all of
these strangers are suddenly your neighbors when you see them with Jesus’s
eyes.
Our
increasingly polarized culture demands that you see all but your inner circle
as strangers, that trying to understand, let alone help, those who are
different from you is an exercise in futility. Sticking to your tribe is the
safest thing to do in the culture of outrage. But the follower of Christ chooses
love over safety, because there are no strangers in the kingdom of God. May
your life be a constant invitation to those around you: won’t you be my neighbor?
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