When a Samaritan woman
came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to
buy food.) The
Samaritan woman said to him, “You are a Jew and I am a Samaritan woman.
How can you ask me for a drink?” (For Jews do not associate with Samaritans.)
Jesus answered her, “If you knew
the gift of God and who it is that asks you for a drink, you would have asked
him and he would have given you living water.”
- John 4:7-10
One
of the quickest ways I can deduce the quality of a restaurant is by looking at
its clientele. If everyone there is in their 20s, then the place is definitely
trendy but may be better suited for Instagram than lunch. On the flip side, if
everyone there is past retirement age, then chances are I’ve found a place
whose best days came when I was in diapers, a place serving more nostalgia
nowadays than creativity. If I go to an ethnic restaurant and every customer
looks like me, I know to look elsewhere for an authentic dining experience. If
I go to a so-called greasy spoon where everyone’s on break from their white
collar jobs, that’s another red flag. You get the idea.
The
way a restaurant immediately gets my attention is when the customers can’t be
pigeonholed into one category. If a table full of maintenance men is seated
next to a booth of executives catty-corner to a table of stay-at-home moms,
then I’m interested. When I hear multiple languages being spoken in the
restaurant, when I see multiple neighborhoods represented, when the college
radical is as comfortable as the retired veteran—that’s when I know that
there’s something worth seeing here.
The
trouble, of course, is that there aren’t a lot of places like that. We are
living in a time and place in which, sometimes unwittingly and sometimes
willfully, we find ourselves segregated more and more from people who look,
think, believe, and behave differently than we do. A yearning for comfort and
security combined with the means to isolate ourselves has made it possible to
go to schools, stores, events, and churches where we always fit right in—and
where the ‘wrong kind of people’ stick out like sore thumbs.
What
we have to remember is that Jesus didn’t just come for the ‘right kind of
people.’ Jesus dined with religious leaders, but also with prostitutes. He
loved his family, but he also loved lepers. The gospel he proclaimed,
practiced, and embodied was not reserved for a privileged few, but was good
news for the poor, freedom for the prisoners, and sight for the blind. The
kingdom of God was never meant to be monochromatic.
The
sinless, celibate, Christ could hardly have been more different from the
Samaritan woman with five husbands in her past and a live-in boyfriend—yet
those differences didn’t stop him from offering her living water. The disparities
in their backgrounds were no match for the grace of God. As followers of Jesus,
we must remember, respect, and replicate his willingness to reach beyond the
boundaries of the comfort zone. A restaurant cannot be the only place where
God’s people spend time with people different from them. There are ‘Samaritan
wells’ all around you—if you’re going to bear witness to the gospel, then it’s
time to drop by one sometime.
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